” There’s no solution other than a true understanding of consciousness—and a longing and desire for personal transformation. I don’t think there’s such a thing as social transformation. If a critical mass of people are going through personal transformation, that will automatically heal the environment, heal the rifts in our collective soul, heal disease, get rid of poverty, cure AIDS and malaria. Mosquito nets and drugs won’t do that. That’s because consciousness is the ground of being that simultaneously differentiates things into perception, what we see out there, and differentiates into cognition, our knowingness, in our moods and emotions, our personal relationships, our social interactions, in the environments that we create around us, and in the way we interact with the forces of nature.
We shouldn’t be calling something the environment. That’s a total misperception because that says there’s a biological organism, and then there’s an environment. But the biological organism and the environment are two reflections of the same thing: consciousness. Those trees aren’t trees; they are your lungs. If they don’t breathe, you won’t breathe and if you don’t breathe, they won’t breathe. The rivers and waters aren’t just rivers and waters; that’s your circulation. If they are polluted, so are you. And if you are polluted, so are they [laughs]. The air is not just the atmosphere; it’s your breath. The earth is not just the ground over there; it’s your physical body. Because you and the earth recycle [one another] all the time. So unless you have an emotional and spiritual relationship with your extended body, which you call the environment—the totally wrong word—there’s not going to be any healing. And for that shift in perception, you have to have a shift in consciousness.
” Thinking mind and body is dualistic. There’s no such thing as a mind-body connection—they are the same thing. There’s no such thing as a biological organism and the environment—they are the samething. In fact, there’s no such thing as me and you. The whole idea that you exist as a person is a total misperception of reality…
“There’s no such thing as a person, you know. Personal identity is provisional, impermanent and constantly transforming. It is totally transient. Just to even have the idea that I exist as a person allows me to then see other people as persons. And that, of course, is the beginning of all the problems.
” Personal identity is transient, impermanent and provisional. I mean, I’m not the same person I was five years ago—physically, emotionally, intellectually. Nor, hopefully, do I have the same personality.”